K(Q)UEER-POP BODY: GENDER PERFORMATIVITY STRATEGY OF KOREAN BOY GROUP XLOV
Kata Kunci:
performative male; transformative masculinity; k-pop; music videos; queerAbstrak
This study analyzes how the K-pop boy group XLOV’s gender performativity strategies function within a hegemonic culture of masculinity. XLOV’s emergence in contemporary popular culture challenges traditional masculine roles and identities, advancing a more performative model of masculinity. To examine this phenomenon, this study employs a qualitative methodology, using Norman Fairclough’s critical discourse analysis to investigate performativity strategies as a counter-discourse to heteronormative masculinity. Data were collected through observation and documentation from June 2025 to September 2025, focusing on XLOV’s music videos published on YouTube, specifically “1&Only” and “I’mma Be,” which emphasize dance performativity and dress style. The data were analyzed using the concepts of new masculinity and gender performativity theory. The findings indicate that XLOV’s gender performativity strategies are evident in their fashion choices, choreographed movements, and symbolic elements within their music videos. The study concludes that these strategies do not constitute queerbaiting but instead represent a renegotiation of gender norms perpetuated by the K-pop industry. For XLOV, the body operates both as a commercial asset and as a means of resisting hegemonic masculinity in K-pop. The study suggests that consumers of popular culture can develop greater awareness of increasingly flexible gender roles and identities, particularly amid the rapid expansion of popular culture.Referensi
Asriani, D. D. (2025). A Bodily Capital: The Practice of Body Modification and Gender Performativity Among Asian Young Women and Men. Journal of Applied Youth Studies. https://doi.org/10.1007/s43151-025-00188-9
Baudinette, T., & Santos, K. M. L. (2024, October 1). Towards a queer theory of the Korean Wave: Potentiality and paradox. East Asian Journal of Popular Culture, Vol. 10, pp. 159–167. Intellect Ltd. https://doi.org/10.1386/eapc_00138_2
Bigbie, S. R. (2023). Stray Kids and Skinship: An Interactionist Perspective on Queerbaiting as Fan Service in K-Pop. Northern Arizona University.
Butler, J. (1999). GENDER TROUBLE: Feminism and the Subversion of Identity. Routledge.
Diabah, G. (2023). Gendered discourses and pejorative language use: An analysis of YouTube comments on We should all be feminists. Discourse, Context and Media, 51(February). https://doi.org/10.1016/j.dcm.2022.100667
Fairclough, N. (2013). Critical discourse analysis. In J. P. Gee & M. Handford (Eds.), The Routledge Handbook of Discourse Analysis. Routladge. Retrieved from http://ebookcentral.proquest.com
Harris, S., Chen-Wu, H., Sue, E., & Lee, J. S. (2025). Affordances, challenges, and possibilities of Hallyu in the classroom: Korean language instructors’ perspectives. Language, Culture and Curriculum, 38(1), 38–56. https://doi.org/10.1080/07908318.2024.2381447
Hong, S., & Kim, C. H. (2013). Surfing the Korean wave: A postcolonial critique of the mythologized middlebrow consumer culture in Asia. Qualitative Market Research, 16(1), 53–75. https://doi.org/10.1108/13522751311289767
Howard, K. (2011). Sun Jung: Korean Masculinities and Transcultural Consumption: Yonsama, Rain, Oldboy, K-Pop Idols. 221 pp. Hong Kong: Hong Kong University Press, 2011. ISBN 978 988 8028 66 5 (hardback), 978 988 8028 67 2 (paperback). Bulletin of the School of Oriental and African Studies, 74(3), 528–530. https://doi.org/10.1017/S0041977X11000723
Jin, D. Y., & Yi, H. (2020). Transnationality of Popular Culture in the Korean Wave. Korea Journal, 60(1), 5–16. https://doi.org/10.25024/kj.2020.60.1.5
Jin, F., Kim, S. H., Choi, Y. K., & Yoo, B. K. (2024). A Study on the Impact of Hallyu (Korean Wave) on Korea’s Consumer Goods Exports to China: Panel Analysis Using Big Data and Provincial-Level Data. Sustainability (Switzerland) , 16(10). https://doi.org/10.3390/su16104083
Kim, S. Y. (2021). Beauty and the Waste: Fashioning Idols and the Ethics of Recycling in Korean Pop Music Videos. Fashion Theory - Journal of Dress Body and Culture, 25(1), 53–73. https://doi.org/10.1080/1362704X.2019.1581001
Kwon, J. (2023). K(Q)ueer-Pop for Another World: Toward a Theorization of Gender and Sexuality in K-Pop. International Journal of Communication, 17, 52–71.
Larasati, D. (2018). Globalization on Culture and Identity: Pengaruh dan Eksistensi Hallyu (Korean-Wave) Versus Westernisasi di Indonesia. Jurnal Hubungan Internasional, 11(1), 109. https://doi.org/10.20473/jhi.v11i1.8749
Lee, J. J., Lee, R. K. Y., & Park, J. H. (2020). Unpacking K-pop in America: The Subversive Potential of Male K-pop Idols’ Soft Masculinity. International Journal of Communication, 14, 5900–5919. Retrieved from http://ijoc.org.
Louie, K. (2012). Popular culture and masculinity ideals in East Asia, with special reference to China. Journal of Asian Studies, 71(4), 929–943. https://doi.org/10.1017/S0021911812001234
Miles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative Data Analysis (3rd ed.). SAGE Publications.
Min Suk, K. (2022). K-pop Performance, Transcultural Negotiation of Gender Identity, and Belonging: A Case Study of a Peruvian Drag Queen Dancing to K-pop. Here Comes the Flood: Perspectives of Gender, Sexuality, and Stereotype in the Korean Wave.
Mnietta, J. (2015). Transnational Masculinities: The Distributive Performativity of Gender in Korean Boy Bands. University of Colorado.
Nara, V. (2024). Gentlemen rappers: Masculinity and traditional style in Korean popular music performance. Media, Culture and Society, 46(7), 1344–1357. https://doi.org/10.1177/01634437241241978
Oh, C. (2015). Queering spectatorship in K-pop: The androgynous male dancing body and western female fandom. Journal of Fandom Studies, The, 3(1), 59–78. https://doi.org/10.1386/jfs.3.1.59_1
Oleszczuk, A., & Waszkiewicz, A. (2020). Queerness of Hallyu 2.0: Negotiating Non-normative Identities in K-pop Music Videos. Res Rhetorica, 7, 117–131. https://doi.org/10.29107/RR2020.2.8
Rammer, R. (2025). Denial is a River in Egypt: your bias is gay! How RPS may help to queer the idol industry shown through the example of Haobin Ricarda Rammer. Das Journal, 103–112. https://doi.org/10.48646/ur.20250410
Ryoo, W, & Jin, D. Y. (2020). Cultural politics in the South Korean cultural industries: confrontations between state-developmentalism and neoliberalism. International Journal of Cultural Policy, 26(1), 31–45. https://doi.org/10.1080/10286632.2018.1429422
Ryoo, Woongjae. (2009). Globalization, or the logic of cultural hybridization: The case of the Korean wave. Asian Journal of Communication, 19(2), 137–151. https://doi.org/10.1080/01292980902826427
Shin, L. (2018). Queer Eye for K-Pop Fandom: Popular Culture, Cross-gender Performance, and Queer Desire in South Korean Cosplay of K-pop Stars. Korea Journal, 58(4), 87–113. https://doi.org/10.25024/kj.2018.58.4.87
Unger, M. A. (2025). K-pop Transnational Music Video Duets as a Youtube Phenomenon: Authenticity and DIY Performative Music Video Aesthetics of “APT” and “When I Get Old.” 영상기술연구, 23–43. https://doi.org/10.34269/mitak.2025.1.47.002
Walisyah, T., Sikumbang, A. T., & Efendi, E. (2025). Deconstructing Masculinity: K–Pop’s Effect in Shaping a New Representation of Men. Pena Justisia, 24(1).
Yong Jin, D. (2023). Transnational Proximity of the Korean Wave in the Global Cultural Sphere. In International Journal of Communication (Vol. 17). Retrieved from http://ijoc.org.
Zhao, J. J. (2021). Blackpink queers your area: the global queerbaiting and queer fandom of K-pop female idols. Feminist Media Studies, 21(6), 1033–1038. https://doi.org/10.1080/14680777.2021.1959373
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Hak Cipta (c) 2026 Vallerine Firstya Angelica, Natasha Maitreyani Aditio, Martinus Danang Pamungkas

Artikel ini berlisensi Creative Commons Attribution 4.0 International License.
Pemberitahuan Hak Cipta
- Hak publikasi atas semua materi informasi yang tercantum dalam situs jurnal ini dipegang oleh dewan redaksi/editor dengan sepengetahuan penulis. Pengelola Jurnal akan menjunjung tinggi hak moral penulis.
- Aspek legal formal terhadap akses setiap informasi dan artikel yang tercantum dalam situs jurnal ini mengacu pada ketentuan Lisensi Creative Commons Atribusi 4.0 Internasional. yang berarti bahwa hanya dengan izin penulis, informasi dan artikel Jurnal Metahumaniora dapat didistribusikan ke pihak lain dengan tanpa merubah bentuk aslinya untuk tujuan non-komersial.
- Setiap terbitan Jurnal Metahumaniora, baik cetak maupun elektronik, bersifat open access untuk tujuan pendidikan, penelitian, dan perpustakaan. Di luar tujuan tersebut, penerbit atau pengelola jurnal tidak bertanggung jawab atas terjadinya pelanggaran hak cipta yang dilakukan oleh pembaca atau pengakses.
Pernyataan Privasi
Semua informasi yang diberikan kepada Jurnal Metahumaniora akan digunakan sebatas kepentingan jurnal sebagaimana dicantumkan dalam laman Jurnal Metahumaniora dan tidak akan diberikan kepada pihak lain untuk kepentingan apapun.
Penulis dan editor akan saling menjaga privasi satu sama lain guna menghindari segala bentuk pelanggaran hak cipta, seperti duplikasi, fabrikasi, falsifikasi, dan plagiarisme.
Naskah artikel ini adalah asli karya penulis yang belum pernah dipublikasikan di jurnal (media) manapun. Dalam naskah artikel penulis harus mengutip (sitasi) tulisan yang dimuat dalam jurnal Metahumaniora. Jika terdapat duplikasi penerbitan, naskah akan dicabut/dihapus oleh dewan redaksi










